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DA II.1–3 gives Aristotle's definition of soul and outlines his own study of it, [3] which is then pursued as follows: DA II.4 discusses nutrition and reproduction; DA II.5–6 discuss sensation in general; DA II.7–11 discuss each of the five senses (in the following order: sight, sound, smell, taste, and touch—one chapter for each);
On the Heavens. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle 's chief cosmological treatise: written in 350 BC, [citation needed] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world. It should not be confused with the spurious work On the ...
Aristotle [A] (Greek: Ἀριστοτέλης Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath.His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts.
In De Spiritu Aristotle links the idea of pneuma and the soul directly together saying that "Pneuma is connected to the soul" that, "it is the souls primary driving force". [5] Aristotle in De Anima (On the Soul) suggests that organs of the body are required for the soul to interact with. Unlike Plato, Aristotle believed the soul's existence ...
On Interpretation. De Interpretatione or On Interpretation (Greek: Περὶ Ἑρμηνείας, Peri Hermeneias) is the second text from Aristotle 's Organon and is among the earliest surviving philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way.
There was also an "Aristotle of Athens" mentioned by Diogenes Laërtius, who was apparently an orator and statesman, under whose name were known some forensic orations that later writers considered distinguished for their elegance. This person may be identical with Aristoteles. [5]
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic. The philosophy is essentially empirical; as ...
The Theology of Aristotle, with The Letter on Divine Science and The Sayings of the Greek Sage, a collection of fragments, together form the Plotiniana Arabica.They seem to have been adapted by Ibn Na'ima al-Himsi, a Christian, and edited by al-Kindi, a Muslim (both writers were active in the ninth century).